Experiences of the Third Eye (introduction)

Experiences of the Third Eye by Reminiscence

Introduction:

As one assumes that the nature of reality surrounds you, one sometimes sees beyond this pleasant veil. What one perceives is perhaps not a new reality, but rather a secret part of reality. This essay deals with the notion that reality offers us more in a certain state of mind and being¹ which is not found in a genetic make-up, but rather from a spiritual make-up. One may call this religious thought or some esoteric notion.

The essence of human understanding that surrounds this mystical concept partly resonates with Eastern philosophies such as Buddhism and Hinduism. That one has to attain such a state through the practice of a certain ritual is perhaps the greatest flaw in this argument. Reality does not dispose clarity onto a person through a set of patterned tasks such as meditation and yoga. Reality rather allows one to perceive such notions on the ideal of the "liberated" mind, which is presumed to be found in the practice of these ideologies, but is essentially not true, for the mind is separate from that which is considered reality. A liberated mind is found in ones ability to relate to all things.

One cannot immerse oneself into reality through psychedelic substances and prayer without having a base of foundational beliefs and desires surrounding oneself at a given time, such as the need to say grace for the food one receives, or to clear ones mind for the sake of a stress-less and calm state of mind and being for the day ahead. These ideas do work onto the notion such as many other things which supply the human being with sustenance and control over their daily lives. These are merely practices humans can explore such as jogging or walking or sunbathing or thinking, but they do not alter reality, they rather alter your reality. This is important to understand for the notion of reality is not merely complex, but it is also not essentially only scientific or esoteric or cultural or philosophical, it is rather what you can call "organic". As in free of restrictions.

As the humanities have shown, reality is encompassed by many things which humans have found and explored and will do so until the end of all things. Essentially the main priority of the spiritual mind and being is a key ideal that surrounds itself around that which matters. It is a matter of observing nature and finding key aspects in it, where it communicates and translates, but where few listen or realize its true motives. One cannot find that which one seeks, for one must be aware of that which one seeks to essentially have the motivational force to find it. Rather one should not seek that which one can find, but rather one must find that which one cannot seek. Which means that man may not be sure what reality has to offer even if when confronted with the whole ideal, or rather reality chooses favorites and the one who does not seek anything but the truth finds some thing.

Essentially some things are illegal or not permitted by humans and it is that which ultimately allows reality to conjure up a motive behind ones act which is essentially still separate from reality. So therefor reality is that which is separate from you, but which you can make a part of you. The findings of the esoteric and clergy does to some extent contradict the findings of philosophers and scientists, but they do in no way announce that this reality is clear to all, which means that only those who have befitted themselves with the spiritual mind and being can essentially understand and manipulate reality itself, such as going to heaven or becoming enlightened.

Now I must state that these things or rather events are possible and true, not because some have observed the data given, but rather because reality itself already in its natural state does supply us with ample evidence of the miraculous. We are lucky to be alive, and we are lucky to have life, and we are lucky to know life. All in all, all creatures and plants and terraformic aspects do have some kind of say and meaning within the scope of life, reality, and existence. Only through noting the importance of these phenomenon would one realize that the magnificent glory of life, reality, and existence, is not coincidental, but rather incidental. As in, there is even meaning and purpose in that which does not exist.

This essay deals with such matters which may be considered to not exist. Though there are many people who believe that they do exist. This essay does not assume that for they know they know. As in, they may be sure that there is such a thing as a third eye, they perhaps do not possess it and also not understand it. They would rather announce that an enlightened person has the ability to have the third eye or someone of a specific mental and bodily course. The reality is that the third eye itself, which this essay talks about, is essentially misunderstood, or rather it is translated as a reality which only befits certain people of certain ideologies. Which is incorrect to assume for such a practical concept is perhaps beyond mere classification by those who do not possess it.

Scientists and philosophers have denounced the existence of the third eye, but this essay will explore that notion which assumes that it does exist. To state that we are trying to clarify that which does not exist, is to be sure that it may be already in existence, but is not found out by anyone. The study of the third eye is not found in some encyclopedia or dictionary, it is rather found in the penetration of this concept to its fullest and largest extent. It cannot be assumed that the third eye only deals with mystical notions and allows someone to have clear sight of mind and being. The nature of reality is not assumed to be certain of itself. It constantly manufactures detail for us to explore, like new found diseases and disasters.

This is the age where we have to assume that science has found meaning and purpose such as the medical fields, but we must also be sure to note that religion and the esoteric has also at their time found meaning and purpose in other concepts, such as enlightenment and the transition to heaven. Whether these things are true, is assumed in this essay, but it must be said that they are only true for some for some reason, which will be explored in this essay. It must not be considered impossible to achieve such states, but as mentioned, to assume that they are to some extent the result of a certain ritual of devotion is incorrect.

The mind and being of a being is too complicated to be found in one or two simple tasks of concentration and relaxation. It is rather found in its complete sense of state. As in, only when it is pure in its full glory can it be assumed and be seen that they have achieved enlightenment and the transition to heaven. In short, do not be fooled to assume that the path of others lead to the same destination of your own self. Rather know that it is your own self which becomes enlightened and makes the transition to heaven in its own original form and essence. The adage of "know thyself" becomes ever more obscuring the more one knows oneself which is a revelation and a new found permittance as to explore reality ever more, where one only wishes to be immortal to realize all possibilities, which may be the underlying factor in the belief of these entities of reality such as enlightenment or the transition to heaven.

Essentially one can consider that which others have considered, but one must not be confused on the state of sense of others. One must rather find out ones own senses in relation to reality. Or rather, allow oneself to assume that these things have not happened before to anyone and must be explored and realized now only for a limited time by oneself to know exactly the meaning behind these phenomena. This essay does not assume that others fully understand the nature of these phenomena, it rather tries to clarify to its fullest and largest extent the nature of these phenomena.

¹. Being is the state of physical upbringing which is separate from the mind.