The Lost Cause (chapter 1) (work in progress)
Chapter
1: Freedom, sir? -
(Which
prisoner would not prefer freedom? Which slave would not want rights?
Are we in a position to decide?)
Human instinct can
be devised around the notion of the removal of free will. We have
become so indoctrinated that we do not declare a person free even in
our speech. A sociopath behaves a certain way, and a priest, and a
politician as well. It's the ones who declare such a way of mind, and
being specific, when their notions of regard, and belief has been
found, around this, or that peculiar act, in a conceptualized
framework within us, and our society.
A politician will
see a terrorist differently than the average sheep farmer, and even
more specifically, a hostage negotiator will do the same. Who is
correct? No one. They all predetermine response in the terrorist, and
are therefor positively, or negatively biased. A person expected to
behave a certain way, and therefor respond, has its own freedom
removed from him or herself. Why? Because theoretically one must not
believe that choice of movement, and response is the result of
freedom. Choice has nothing to do with freedom. The removal of all
indoctrinated instincts have. Literacy is an indoctrinated instinct.
One submits to a common ground similarly attuned to other beings that
has had the same input, and output in their lives to placard a
removal of the true motivational instinct, which is freedom.
Freedom can also be
described as the allowance of mind, and being to not be subordinated
to a response. In meditation the key benefactor is the removal of the
passions, and the senses to calm the mind, and relax furthermore into
a state of transitory bliss that announces in oneself the need, and
the creed for no need, and no creed. A deadened state essentially,
where bliss, and communion is found. It can never be found without
the association to be living, and therefor cannot be a reality in
itself without relying on the reality, or existence of other
realities. One still has a name, and a place, and one may even be
unconscious of it during the course of meditation, but one cannot be
removed from it, for it is an escape, or an alternative, to that
which has been described as daunting, or mind-binding.
This chapter deals
with the notions that has bound philosophy to the whole of human
existence, and has found that we are never free without a common
sense, and understanding of reality. To summarize; our collective
state is an individualistic state, where our forms, and norms are
driven on the statute of regard, and disregard. Nowhere can we rest
without being rested.
Humanity has first
achieved unity with the declaration of its species as a whole. When
we found this decisive act on the notion of the term, and the
reality, we have made a step further away from other possible
destinies. As soon as we constructed language we have constructed
demise. Now all our steps, and our movements have now been declared
suitable along the lines of an animal believed to have been found
liberated from its ignorance, and it is that which surrounds us even
more in the dense forests of the Amazon that denies us our true
liberty of “mind” and “being” (terms utilized strongly in
this text).
We have now found
our real challenge. To construct freedom within the confines of
slavery. We must make due with what we have, and the peace that
surrounds us has call out for a true motivation of resistance, and
revolution. As I said, philosophy is the sole reason why people have
troubled themselves more on the problems of freedom found missing in
our society instead of troubling themselves with freedom itself. It
is an unexplored domain, found only in the illiterate world of the
cave monsters of ages past. We argue that some peoples are free still
in our world, but we dare not allow ourselves to believe that we are
just as passionate, and fanatical as they are about their cultures,
and societies as we are. We rely on the abundance of captivity
centers abound in our world, to instead decide on the so-called world
either unfounded, or lost by us. The realms of freedom, which can
possibly be found closer in a computer, or console game than in our
own living rooms where we play it. Freedom is intoxicating, but
slavery is even more a potent beverage, or potion. Why? Because we do
not dare leave a soul behind while we resolutely trespass the land of
the Devil to enter the Kingdom of Heaven.
It is as if we would
rather create a fancy than have no fancy at all.
So, where do we
start, after all of this? To paint a picture one must have an image
in ones mind, or in ones perception, to be able to create it with the
materials at your disposal, whether they be digital, or physical. The
world has gone so far in its own indoctrinated state, that we think
some things to be permanent, and required. In this instance we are
discussing the penal code, as well as detention centers, and
penitentiaries abound across the world, and in our backyards, out of
sight, and out of mind, and whether these realities, or
circumstances, or conditions, are actually permanent, and required.
Permanent as in whether they have always been found in our system
since the rise of humanity. Part of our human psychological, and
physiological structure. Also required as in whether they will
forever be part of humanity. Its future state. Whether it will be
abolished, or altered in its current form to something quite
different.
The
prison system as described by the likes of Foucault, and Camus could
merely be seen as a choice in our society. A place that does not need
to exist. Not because only it is to a certain degree inhumane, but
also that it seems to be wholly ineffective. As a place of restraint
it is relevant, as a place of rehabilitation, and reintegration it is
left only with a small amount of success. Not because of the
individuals imprisoned, but rather because of the structure within
these institutions. It is more a place of oppression, and
denigration, other than what it is supposed to be, humane. A place of
master, and slave. To announce to the world on the inside that man
needs to be punished for his supposed sins. If one were to look
closely at this though, a number of questions do arise. One, what is
sin, or rather transgression? Two, what is institutionalized
captivity centers in general, other than supposed to be a ward of
society from these “criminals”?
Three, the idea of punishment is kept away from society, the ones who
adhere to our current moral code, where one can ask if “punishment”
is seen as effective to create a just society? Four, lastly, are we
as a society justified to incorporate a system of imprisonment on the
basis of sin, or morality, when said structure in itself can be seen
as inhumane, or ineffective? Much will be repeated in this chapter
for it is quite a simple matter in itself, but one should not be
confused as to believe that for a prison is humane it is adequate,
and excused as to its existence. Whether it is legal, or not.
Let
us next consider the position of the captive, the “criminal”.
It
is assumed that within the state of states we see a situation of
duality. The imprisonment of our natural moral capabilities, or
fetish, to a Church based, government based, majority based code,
justifying punishment, the imprisonment, and persecution of people
who disobey these made up laws. Naturally one can assume that man can
do what he wants like other animals, but for some reason humans have
indicated for quite some time that he is justified in kidnapping
people from their natural state, their reality, into a structure
where they are being manipulated, controlled, and monitored, for the
betterment, and improvement of the outside structure found within
society, which is an absurd notion of a term we call community, or
basically, “unity”.
The demand for justice due to a transgression is found solely in
belief, and opinion. We gossip beyond belief to justify our own
existence above that of someone else.
Erich Fromm, the
psychoanalyst/humanist philosopher, said that man in its entire form
cannot use force to vanquish force. It is an immoral act justified
only by Old Testament commandments, and State based instructions. Yes
this may seem quite obvious, though this justified method of
conceptualizing reality is merely a fantasy.
Comments
Post a Comment