The gut life (it ain't German is it?) (Work in Progress)

The gut life:

 

Introduction:

 

Judging oneself knowingly – facing the headaches of past deeds, and habits.

 

What we can do without, we cannot do within. The terminology given is that we consume, and do not consume. There is many such a thing, and we ought to avoid the kind of indulgence bringing us down. So, I declare, secretly, to clean up my act, and gut. Isn’t it obvious that a good gut leads to good health? It surely is, and you see the beautiful maiden about to go down the road of destructiveness away from her gut. She has not the guts to fight the fight for peace upon her gut.

 

And so, we fly alone, towards a destination unknown. But we have the choice to draw our own conclusion and celebrate our heavenly bodies with that which has come to pass. The wild orchid and the dream of a wholesome future in the present. How can man outside of his laziness adapt and revert to his natural ways away from processed goods and foods saturating the turmoil and void found within, alien from the goodness outside?

 

And so, one must persevere, allowing the detox phase to become accustomed to one’s soul, mind and body. Nowhere can man proclaim otherwise that his health follows an internal process expressed externally. His surroundings are his expression and impression of what life constantly presently holds. Beauty is manufactured, and love, conditioned. Positivity ought to be in abundance and collaboration simple yet wholesome. To remove excess and waste holistically. To perceive truth and ignore the falsified views expressed addictively without question that all things become one and the same. That life is tragic and frightening, morbid and depressive, without need, or will, to be performed, and considered.

 

Chapter 1:

 

Where does one start?

 

To not assume that the body of man is separate from the external forces always performing influence whether good or bad on itself is magically incoherent. Superstitiously we admit that our lives are distinctive from the rest of existence, allowing ourselves to deny that our whole existence is governed by a moment of silence never perceived. We now have people walking, and driving, and possibly flying engrossed in their phones denying their immediate surroundings or persons the respect, awe or admiration, to be granted, or given.

 

Basically, the substances we consume somehow, philosophically, has an impact on our lives periodically and permanently. I for one am a vegan, that doesn’t consume more than two to four beers a year, but chain smoking for a couple of years now, since Covid-19, has seen almost a form of forgetfulness of who I am, and who I can become. Though, the average person, is not vegan, and consumes much more alcohol annually, than myself. Some of them also smoke but take other narcotics too. Which can basically allow a comparison to be drawn as to where the individuals are in relation to my life, a fellow human. Something else also to be considered – the big no-no but yes-yes of our modern society: processed foods. Food not created freshly (immediately) – and that contains artificial substances whether they be nutritive or merely preservative. This obviously must have an impact on the consumer of this product – sold freely on the “free” market, legally, competitively priced – to substantiate an argument for and against it. This is not moralist thought processes, as we assume philosophical analysis to be, but merely the cause and impact of these choices we blatantly assume ignorantly arrogantly, daily, for man, the higher being, can only be found at fault, when he is violent and exploitative towards his fellow men.

 

The subordinative aspect of man, succumbing to his choices, has brought the belief, that all attention, and expectations, as to the outcome of said choices, matter more, than our lives itself – for we tolerate its use inconsiderately. The conglomerates capitalize off our assumptions also – capitalistically - and we freely enrich them. Though this is not an argument set against hierarchy, and superficiality, but rather as to what may be considered normal, and not “more normal”. Clearly, we are stuck in a position to declare that our lives matter more than the goods we consume, and we ignore to believe that they are destroying our trust in ourselves, and in the motives of others. Detoxing is a realization within itself that must be acted upon to resolve and achieve peace upon destructive habits which one has attained through years of programming one’s mind to equally correct behaviour incorrectly in relation to our fellow humans over time. Where failure to do so – or did so - leads to criticism, or alienation. That peace is declared through ignoring the division set even in democratic societies, because capitalism moulds man significantly into the same direction, where even the so-called rebels, or visionaries, submit for the sake of survival, or the continuation of their habitual behaviour, where change is supposedly granted, and not required.